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old regime and oppression, that characterization misrepresented the Church and completely ignored its development from the mid-nineteenth century. Church authorities repeatedly attempted, in vain, to dismantle parish prerogative; not until shortly before Aleksiis death did an episcopal council adopt a new parish charter, pending final approval by a full Church Council, with priests and parishioners not just prelates. 47 The parish statute occupied a section of Kirills report in December 2009: Doklad. Given the uneven distribution of parishes and low rates of attendance, Kirill embarked on a bold new strategy to reach his unchurched flock: he dramatically expanded and prioritized the development of online Orthodoxy. Divine commandments take precedence over human law: if the state violates a Christian principle, the Church has the duty to engage in peaceful resistance (IV, 4). The most obvious example is the Ukrainian conflict, where the patriarchate has little to gain and much to lose (given the number of parishes and tenuous hold on believers in the region). The gap between official atheism and unofficial piety varied considerably but even widened during the era of stagnation.9 The biographies of Russian President Vladimir Putin and Patriarch Kirill (Gundiaev) actually intersected in this nonexistent sphere. Church and Politics 2,399.1. His successors, while avoiding the fanfare of the Khrushchevs campaign, kept the Church at minimal institutional strength, with fewer than 7,000 parishesjust 17 percent of the number in 1917. The Church recognizes civil marriages (even while encouraging the church weddings) and must expand the grounds for divorce to include aids, medically certified alcoholism or drug addiction, and a wifes abortion against her husbands wishes. On the parish as an impediment to churching believers, see: Kathy Rousselet, Religious Authority in a Post-Soviet Context, Archives de sciences sociales des religions 162,.
13 See, in particular, the seven-wave sample survey analyzed in Geoffrey Evans and Ksenia Northmore-Ball, The Limits of dating-appen chris harrison Secularization? Summarizing poll data for 19912008, a recent study by the Pew Research Center reported that the self-described Orthodox represented 72 percent of the population in 2008, but that a mere 7 percent regularly attended church services, which inspired this apt title: Russians Return to Religion. 24 Serge Schmemann, Patriarchs Church Revives, But Will It Spiritually? 53 Voennyi Otdel Kudymkarskoi eparkhii provel konferentsiiu Russkaia Golgofa: uroki stoletiia, December 2016,. Patriarch Kirill, similar to a towering hierarch like Filaret (Drozdov the metropolitan of Moscow canonized in 1994,58 displays a single-minded devotion to Church interestshence the well-deserved accolade tserkovnik. Despite attempts to preserve secrecy, the top two candidates were the locum tenens (Kirill) and the metropolitan of Kaluga, Kliment (Kapalin). A strong majority (70 percent) oppose abolishing abortion coverage under the state health system, which currently pays for 90 percent of all abortions. In the nearly two decades that Aleksii II served as patriarch, his primary goal was votserkovlenie (enchurchment) of the rapidly growing ranks of believers.
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